These are queries submitted by devotees on which Setuu has spoken. Queries can be answered at 4 levels : (1) Sadhakas (2) Setuu Masters (3) Mathangs (4) Lord Hanuman. You can submit your queries in "My Experiences" section of your profile. Only those queries are displayed publicly which we think can benefit other devotees. All experiences submitted by devotees remain anonymous. If one of the queries seen below was submitted by you, and you do not want it to be seen publicly, you can either delete the query by going to "My Experiences" section of your devotee profile. Or you can simply email us at firstname.lastname@example.org so that we can hide it again.
Greetings MahaYogi Anjaneya,
Why is MAYA cast as evil in one of the replies to devotees? She is as she is. Should we not thank her for allowing the veil to slip off?
Of what use is pursuit of Moksha when other souls remain trapped? Can wholesale change be brought for all? It does not matter if there is only one soul in my illusion, or billions, how can one seek moksha when the answer to that is also a one way ticket out of dodge?
The pain of this illusion is experienced as real as are its pleasures, to punish surrah and asurrah for an entire kalpa is not right. Has the punishment ever cured the cycle?
If Shukracharya is taken out, existence will run out of fuel? Why does it look like he is winning, how can we help in the battle?
If a soul wants to get Moksha, it has to be free from claws of Maya. If you label something within Maya-- a person or a thing-- as evil, you are serving the cause of Maya. But if you label the entire Maya as evil, it helps you in the realization of supreme truth.
What are 'others' here? The external world is not something 'well-defined' as Maya wants you to believe. When you change, the external world too changes and you never notice it because 'absolute change' takes place. When you become enlightened and desire to be in an external world where everyone is enlightened, your desire shall be fulfilled.
Reflect more on the concept of Surrahs- Asurrahs. Everything is necessary for the cycle.
You are already in the battle. On which side is the question.
gurudev ko pranam
i just want to ask that when will the book of setuu will be available .
a survey was held in past.
are more chapters will be coming in future.
when will the mantra will be available.
It all depends when Lord Hanuman will give instructions and permissions. We, therefore, are unable to give any timeline in this regard.
jai shri ram. jai hanuman..
Namaste setuu masters and mathangs.
today i was reading(actully writing because i remember better when i write) i got a question. when we see someone in our dreams do that person see me in his/her dreams as happened with mathang girl urmi and the boy ?
That is not necessary and it happens rarely.
Jai shree ram.. Jai hanuman ..
Namaste setuu masters and mathangs
i sometimes experience that i have seen this moment which i am experiencing in dream. I was searching for a enlightened person to ask this. But in mainstream society i did not find one.
last month also it happened i went to lord hanuman temple on Tuesday after taking prasadam i went to nearby school and washed my hands going to hand pump there.
That moment i had a feeling that I had experienced it in dream.
Many a times this has happened to me. I want to ask lord hanuman through you setuu mastersas to what is the reason for this.
jai shree ram
Having read all the chapters sincerely, Lord Hanuman would be happy if you gave your insights too on this matter. Why do you think it happens? If you keep categorizing yourself as unenlightened and keep searching 'others who are enlightened', you shall never get enlightened. Lord Hanuman wants you to realize your own inner powers. Think of yourself as an enlightened being who is temporarily under the veil of ignorance.
This kind of experiences are experienced by those who are guided by an invisible Guru. These experiences help a seeker see the internal world and get out of clutches of the external world. You are blessed that you are being guided by an invisible Guru.
Jai Shree Ram
Jai Sita Mata
I read everything posted on this website sincerely and try to implement as much as I can. I always wait for the next chapter anxiously. I was just thinking that chapter - 24 is taking a bit longer time, in the meanwhile, yesterday I saw your message that it's because of Assurahs.
Assurahs are everywhere. They influence our life too. We should try that our life shouldn't be influenced by Assurahs. For this, we need to connect to Lord Hanuman and purify our soul which we are doing or trying to do with the help of Setuu. Let's consider my case. I don't know how much I am successful or how much I implement in my life what I read on your website. But I am trying.
Only yesterday, I got to know that the delay in publishing chapter - 24 is due to Assurahs. Assurahs are creating problems to Mathangs and Setuu masters in publishing the chapter. Please correct me if I am wrong. And if I am right, then, my question is if Mathangs and Setuu masters, who are in direct service to Lord Hanuman and Mathangs who have got Brahm Gyaan directly from Lord Hanuman and Setuu Masters who take part in Sakshat Hanuman Puja, are not fully able to get over Assurahs, then, how can a normal person from mainstream society like me be able to get full control over Assurahs? I am just asking. Please forgive me if I ask anything wrong. Waiting for a reply.
Pranam to Mathangs and Setuu Masters.
At the end, the good side won and chapter was published. Asurrahs are right here. They always put obstacles in the good work. It may take time but the good side always wins. This creation itself is a constant war between good and the evil. If evil is not there, there would be no creation as you know.
Only the enlightened ones realize how important chapter 24 is. After one point, the realized masters face the situation where they lack words to describe the supreme truth. Even great sages couldn't do it. Their words would become incomprehensible and generic after a certain point: like 'truth can not be described in words', 'we can only hint' and so on. Lord Hanuman has done what greatest Rishis in the past couldn't do. Chapter 24 describes what cannot be described. It describes the internal world which can be experienced/realized but almost impossible to describe. The attack of Asurrahs in publication of such words of importance is understandable.
गुरु हनुमान के चरणों को नमन।
सभी सेतु सन्तों को प्रणाम।
इस अध्याय के द्वारा हनुमान जी ने जो दृश्यों को जी कर अपनी इच्छा पूर्ति एवं अनुभव समाप्त करके वापस शून्य रूप में आने की बात बताई है।हम साधारण मनुष्यों को दृश्य समाप्ति का संकेत किस तरह मिलता है?इसे थोड़ा और आसान करके समझा दीजिये।
जय श्री राम जय मेरे गुरु जी श्री हनुमान जी के चरणों में कोटि कोटि प्रणाम सेतु मास्टर एवं सेतु संतो के चरणों में प्रणाम कल रात सोने के बाद मेरी आँख अचानक खुली और मैं ने देखा की मेरे हाथ आपस में बढे थे उंगलयो से मेरा सरीर सो रहा था मैंने अपने हाथ खोलने के कोसिस की पर सरीर से तो हाथ नहीं खुले पर मै ने देखा मैं सरीर से अलग हो गया मैंने अपना सरीर सोते देखा मुझ को बहुत डर लगा मेने अपने बगल में सोराही बेटी और पत्नी को भी देखा मैं बहुत डर गयाथा कृपया मार्ग दरसन करने की कृपा करे हनुमान जी का छोटा सा भक्त हु वैभव राम राम राम राम
जैसा की हनुमान जी ने बार बार कहा है , ऐसे अनुभवों से घबराइए नहीं | ये मोक्ष के मार्ग पर उन्नति की निशानी हैं |
gurudev ko pranam
once i was watching a harry potter film prisoner of azkaban .in this movie a mythical flying creature buckbeak(horse eagle faced )was flying across the river .may be it was 2004 .i copied this scene in my postured and stared flying ,touched the river while sitting in the room. i did two times but when i wanted to do third time it doesn't happened.
i thought it was my mind malfunctioning and my imagination.please reply on this.
now i know but i am trying, here i is 0 .
i know it is hard to reply.
but i ask i am god and everything is just my reflection.how my mother sister my reflection .they doesnot have interest in moksha.they are quite opposite of me.
please tell me about bramha yog .if lord kalki does bramha yog everyone gets enlightens.just like lord laxman got the real tadka then whats the use of other people to
realise the truth.
sometimes i feel lack of concentration .i feel dead.i have no control on my mind.what is the problem.
please suggest me to what i do.
Start seeking advice from within and not without so that Lord Hanuman can guide your path.
My name is Vyshak. I belong to Brahmin community (iyer). For past 30 days I haven't eaten onion and garlic. This is because 30 days ago some inner voice inside me said not to eat onion and garlic.
My humble question to you master: Is there any reason mentioned in vedas and sasthras regarding why onion and garlic are prohibited for brahmanas ? Is there any story behind this? I am expecting a informative-useful answer from you master. Ram Ram Ram.
There is a difference between a Sadhaka (seeker) and Brahmana (enlightened).
Sadhaka is someone who seeks truth and Brahamana is someone who has realized the truth. A Guru may prescribe food preferences to a Sadhaka if he deems it necessary for Sadhana. Garlic and Onion are known to be Rajasi food. Sadhakas may be advised by the Guru to have only Sattvik food. It completely depends on the Guru and the path he is designing for the Sadhaka. There is no universal rule.
A Brahmana, or the enlightened one, can also make his/her own rules as to how he/she wants to live life. No rules can be imposed on the Brahamanas. They determine their own rules.
Continued from 531907
Pranam on lord Hanuman's holy feet
Should I imagine the concept in this way " I am paramatma and all other living and non living things and the whole universe are my reflection .The person /animal/non-living thing infront of me is paramatma and I am his/her reflection."
But another person /animal/good and bad people/ universe(stars ,planets ,galaxies)are so different from me. Is this due to very high variation of my reflection?
Which is the mirror? Where is this mirror ?(in another belt of time?/ Is my body the mirror?) .Is it a typical mirror or any other thing that is called as mirror?
After I had read chapter 23 i am trying to practice this concept. It is helping me in this way---- whenever I become angry on someone or don't like their behaviour i think that "I am paramatma and he /she is my reflection" and I get relief from anger or just like the way he/she treated with me .
Is it right way practising the concept? If not then please show me the path.
Whatever enlightenment/supreme knowledge we achieve in each birth,does it get stored? Like suppose there are 100 types of supreme knowledge. Let i have achieve 5 types in one birth .so in next birth will these 5 types will get stored and I can achieve other types except these 5 types OR i have to achieve again these 5 types and then continue?
NOW THESE QUESTIONS ARE IRRITATING MY MIND(this happens to all of us when unable to find answers of our questions)
PLEASE SIR GIVE REPLY (if possible soon) TO MY QUESTIONS
PLEASE FORGIVE MY IGNORANCE.
"I am Paramatma and my body as well as bodies of people around me are my reflections." This is correct.
Lord Ram encountered a lion and thought that how could lion be my reflection. Yes, the lion is very high variation of my reflection.
If you can find a mirror, that mirror is also the reflection of Paramatma. That is not the mirror where Paramatma is reflected. That mirror is just another reflection.
Your thoughts about '100 types of knowledge' are in wrong direction. Think this way: Suppose there is a monk who has attained all types of knowledge you could possibly think, why can't your soul enter into the body of that monk?
Jai Shri Ram,
with my pranam in the holy feet of my guru and respect to all the devine souls. this chapter has given a new view to what I believed earlier.I was thinking that bhagwan vishnu is the only main body who is related to all the souls in mukti sagar as well as the souls who are on their journeys of wishes in different different loks.we all will have to be connected to him only after completion of these journeys.so in the same way I was practicing to limit my wishes and trying concentrate in bhagwan vishnu.
but this new concept of 'I am Parmatma' has changed something in me as told in the chapter that even Brahma, Vishnu and Mahesh are also images of Parmatma.So If I am not wrong then Brahma,Vishnu and Mahesh are not separate, not even a single soul.Parmatma is the only main body from which this universe has been born.different different task have been assigned to the different souls.these souls help to each other as and when required.
my knowledge and vocabulary is very limited.please try to understand this turbulance of thoughts in me and show me the ray of knowledge if permitted by my guru.
Jai Shri ram.
Your words suggest that you are trying to imagine/understand Paramatma. As it is said in chapter 23, there is nothing wrong in imagining about Paramatma provided that imagination promises to take you towards the experience of "I am Paramatma".
Whatever you have deduced and then expressed through these words won't help you drift towards the experience of "I am Paramatma." "Main Body", "Universe born from..." etc. imaginations shouldn't be encouraged. Use only and only the imaginations told in the chapter 23. May be Lord Hanuman will expound on it in upcoming chapters. But for now, just use the "Mirror and Reflection" imagination. Don't let your mind stray you away from the path Lord Hanuman wants you to take.
Jai Sri ram
I had send many queries, nothing was replied yet. Today I got another query.what is 6th sense. Whether it is the soul experiences something which human thinks 6th sense.
Second query is now a days ayappa god worship is going everywhere.whether lord hanuman mentioned about ayappa god ever in any chapters. Because story about ayappa god is that he is son of lord Shiva and lord Vishnu.
Something like this, one demon was there who desired to be only killed by sibling of shiva and lord vishnu. so when lord Vishnu took mohini avatar, lord shiva merged with Vishnu and ayappa got born. What is the reality about that I want to know. This is just a thought came to my mind to know. Forgive me if I have asked anything wrong.
If you are sincere about moving on the path of supreme knowledge, we suggest you to ponder and reflect over the words of Lord Hanuman published here. More you churn, more knowledge will come out. Supreme knowledge is not like an academic knowledge which you receive in schools and colleges. Supreme knowledge is inside you. The words of Lord Hanuman will reveal that knowledge. Therefore, do not seek readymade answers. If you have a query, think about it until you exhaust your thinking capability on that topic. Then write your query along with the thought process you have already gone through. Then words of Setuu Masters might help you in breaking the deadlock.
This tendency of shooting questions from top of the head has to be tamed. Then only you can move on the path of the highest knowledge.
Dear Setuu Team ,
I read Chapter 10 of my Bhaktimala. It says a woman is capable of conceiving 60,000 children . I am trying to conceive for the last 3 years but have failed always. My husband and me have a good relationship . The chapter says that it will benefit such couples but I am unable to find a way !
How can I pray to Lord Indra to help me get a new life ? It says that a body can stop the new soul from entering it but when I am mentally and physically prepared for it , what can be a hindrance to it. Please guide on this !
Please help me in this regard , if I have understood the chapter appropriately , if I wish for a child along with my husband and if I am prepared for it , I should get one but I am unable to get a child.
I have seen People not valuing this gift of life and I am not getting it when I am desperately wanting it. Please help !
This void of my life is dragging me into a depression , where I dont know what should i do.
Please help in this regard !
Read the chapter with the earnest intention of getting the supreme knowledge and not with the desire of having offspring. Then your soul will be able to align on a better position of Karma-Desire.
Continued from #515226..
Param Pujya Anjaney Hanumanji,
You know everything about me, my life, my family, problems and my weaknesses.
You have always been there for me.
You smile when I am making a mistake, but prevent me from falling.
I can feel that soon you will get both my daughters married off with right life partners by your blessings..Thank you Prabhu !
I have a question on Chapter : 22..As you told the story of Ahilya and judging and illusions, how can I, a human, who imagines and writes stories, from history of Indian freedom struggle, can stay away from imagining and judging ? As you will agree that imaginations are necessary for this. Only if you think it is answerable, since it is just a doubt !
You are param gnyani prabhu, a great support to me, and I am sure you are leading me towards the journey of enlightenment whenever it may come to me.
Shat shat pranams..I am overwhelmed !
Pranams from my family, we all are blessed by you, for everything. Jai Shree Ram !
After reading this chapter, you would be more objective towards your job. You would not form opinions as to who was wrong and who was right. You would do your job better and in an objective way, the way a real historian ought to be.
Dear Setuu Team
Jai Shri Ram
Jai Sadguru Hanumanji.
It was extremely delightful and highly insightful to read the latest chapter. I have no words left to describe to beauty of Sri Ram's mind which can perceive anything without any judgement/prejudice. Will look forward to more such chapters.
However I am having one clarification here. As I read the chapter more carefully, I understand that any amount of information will never suffice to make our mind clear of reality. Our mind will continuously evolve unlimited images as and when more and more information are pounded on to it on any given thing. it could be person/action of a person.
In such circumstances, If we have to react on a situation, or respond to a person on any given situation, or take action on someone for if that person's action has affected us, It would be very difficult to take a decision on reacting/responding to the situation because our mind would still not be knowing the reality. It could also lead to a scenario where our reactive / responsive action can create injustice to that person as Reality would never be rightly perceived.
I humbly seek clarity on this subject that how to be totally unbiased and still take the right decision in reacting/responding to a given situation.
I pray to Sadguru Sri Hanumanji in helping me in understanding this concept.
Waiting for your response.
Jai Sri Ram
Jai Sadguru Hanumanj
This chapter, If understood, adds an information with every experience you would be having from this point forth. And that additional information is, "Whatever you see is not reality, it is just a version of reality as you see it."
This additional piece of info will change the way you respond to situations.
If somebody hurts you, you would be more forgiving and compassionate towards them thinking, "I see that they have tried to hurt me, but that may not be the reality."
If somebody has done favor to you, you would be less attached to them, thinking, "I see that they have done favor to me, but that may not be the reality. But I am someone who loves unconditionally, so I love this person regardless." (Less Attachment means more unconditional love.)
This is how someone who is on the path of supreme truth responds to people and circumstances. This is how sages interact with the outside world. So, this chapter ought to bring this quality of sages in you.
हे सेतु संतो मेरे मन में एक अजीब सा सवाल है।मैं भगवान श्री राम का नाम
"श्री राम..श्री राम..श्री राम"करते जपता हूं परंतु मैं जब हनुमान जी की
लीलाएं देखता हूं तो उसमें भगवान हनुमान जी मैं सदैव "राम..राम..राम" का
जप किया है।
मैं आपसे पूछना चाहता हूं क्या मुझे भगवान जी का नाम "श्री राम श्री राम
श्री राम" जपना है अथवा हनुमान जी की भातिँ "राम राम राम" जपना है।
मैं सदैव भगवन् का नाम श्री राम नामावली में लिखता भी हूं परंतु मैं वहां
पर "श्रीराम" शब्द का प्रयोग करता हूं क्योंकि मैं हिंदू हूं और मैं
भगवान का नाम बिना श्री के नहीं ले सकता हूं।
कृपया करके मुझे इस दुविधा से बाहर निकालिए मुझे क्या जपना है आपकी
बहुत कृपा होगी।
अभी आप मन के स्तर पर हैं इसलिए श्री राम कहिये | जब आप आत्मा के स्तर से भी ऊपर उठ जायेंगे तो आपको "श्री" (अर्थात देवी लक्ष्मी) तथा "राम" एक ही नजर आयेंगे | तब आप "राम" जपेंगे |
From last 4 months I am attracted towrds lord hanuman it happened because of one dream.
Everytime I think about lord hanuman I sing song of his glory I chant hanan chalisa and some stanza continue until I sleep pleasse suggest me something.
Our suggestion is that you stop looking for suggestions from outside world. Explore the inner world. Your soul knows everything. All you have to do is remove the veil of ignorance from it. Lord Hanuman's words are the knife which will cut this veil. Any other suggestion taken from outside world may only thicken the veil.
जय श्री राम
मैंने अपने भूतकाल मे बहूत सी बुरी इच्छाओं को किया हैं। जिनका दुप्रभाव अब मे अपने जीवन मे स्पष्ट देख रहा हूं। कृपा कर बताइये की भूतकाल मे की गयी उन इच्छाओं से कैसे मुक्ति पायी जा सकती हैँ।
thank you so much
जय श्री राम । जय जय हनुमान।।
पुरानी इच्छाएं जिन्हें इस लोक में पूर्ण करना कठिन हैं , उन्हें इंद्र देव स्वपन लोक में ले जाकर समाप्त कर देते हैं | अगर आप मन से उन इच्छाओं को नहीं चाहते हैं , तो वे स्वपनलोक में समाप्त कर दी जाएँगी |
श्री राम जी बाबा हनुमान जी सहित ब्रम्हांड के सभी देवी देवता तथा सेतु एशिया , और सभी मतंगो को मेरा नमन कृपया कर मेरा नमस्कार स्वीकार करे। मैं पहली बार कुछ लिखने जा रहा हूँ अगर लिखते समय कुछ गलती हो जाये तो मुझे माफ़ करदिजियेगा मैं तो बहुत अज्ञानी हूँ आपके बालक समान हूँ इतना ज्ञान नही है मेरे पास की मैं आपके समक्ष् कुछ लिख सकु फिर भी बाबा बजरंग बाली की कृपा से कुछ शब्द लिखना चाहता हूँ कृपा कर अपनी कृपा मुझ पर बनाये रखे और भूल चूक क्षमा करे।
मेरा नाम हेमंत है मैं यह तो नही कहूँगा की मै हनुमान जी का बहुत बड़ा या छोटा भक्त हूँ यह तो बाबा बजरंग बली ही जानते है। की मै उनका भक्त कहलाने लायक हूँ भी या नही। मैंने अबतक जितने भी अध्याय पढ़े है मुझे ऐसा लगता है की मैं बस आपके दवारा् लिखे शब्दों को देख रहा हूँ लेकिन वो सब ज्ञान की बाते तो हनुमान जी खुद मुझे सुन्ना रहे है ऐसा अनुभव होता है।
अध्याय पढ़ने के बाद कुछ सवाल मन मैं आये है मैं आशा करता हूँ की इन सवालो के जवाब मुझे ज़रूर मिलेगे जिससे मन को शांति मिले।
मैं जब भी कोई आद्यांत्मिक कहानी या कुछ पढता सुनता हूँ मुझे ऐसा लगता है की मैं उस वक़्त वहाँ मौजूद था सब कुछ मेरे सामने ही हुआ है मुझे ऐसा क्यों लगता है।
जब भगवान राम जी वैकुंट धाम लौट गए थे तब राम जी ने अपना सारा राज पाठ अपने वंशजो को सौप दिया था महाभारत मै एक प्रसंग मिलता है की राम जी के पुत्र लव कुश के वंशज कौरवो की तरफ से युद्ध मै शामिल हुए थे लेकिन राम जी के वंशजो का आज कोई पता नहीं है वो कहा है ऐसा क्या कारण है की भगवन के वंशज आज कलयुग मै उपस्तिथ नही है यही बात श्री कृणा भगवान के बारे मैं भी जानना चाहता ही कृपा कर इस बात को विस्तार से समजाए की ऐसा क्यों है की भगवान जी का वंश ऐसे लुप्त किस कारण से हुआ।।
अगर सवाल मैं किसी प्रकार की गलती हो तो माफ़ी चाहता हूँ अपना बालक समझकर क्षमा करदिजियेगा..
।।जय श्री राम जी की।।
।।जय श्री हनुमान जी की।।
पहला सवाल : दिव्य आत्मस्वरूप , आत्मा के अनुभव को दिमाग की सीमाओं में उठे "क्यों" में बांधना मुश्किल है |
दूसरा सवाल : जब भगवान् अवतार लेते हैं तो काल और अस्तित्व के द्रव का अति शक्तिशाली होना आवश्यक है | अस्तित्व के द्रव को आप एक नदी माने और वंश को माने नदी से निकली धारा | प्रभु के जन्म लेने में पूरी नदी खर्च हो जाती है और बाद में उसकी धारायें कमजोर होती हैं और अंततः सूख जाती हैं |
I have read chapter, I have notice one point “Desire” who on creating give us “SUKH” & “DUKH”.
And hanuman ji says that don’t create desire it will give u both.
Sir if I will not create any desire then how it is possible to gain anything.
Please solve this puzzle.
You already have millions of desires pending from previous births. If you want Moksha, you need to dump those desires and stop creating new ones.
If you want to gain materialistic things, you may desire whatever you want.